Newsflash: The 2032 Triumph of Obama’s People’s Crusade.

Newsflash: Sixteen years after he left office, former President Barak Obama has been awarded a second Nobel Peace Prize, this time for leading a People’s Crusade to stem the tide of climate destruction and authoritarian governments throughout the world.  As people begin to trust the victory, joyous, raucous celebrations have begun on the streets of New York, Paris, London, Moscow, and even Beijing.

Most people expected Obama to take a break after eight exhausting years as president.  He had fought valiantly, if a little too gently, against the irascible and relentless opposition of right wing legislators and a Supreme Court determined to undermine decades of movement towards the civil and economic rights of working people and people of color.  Instead, he began the People’s Crusade that has crowned his heroic struggle against tyranny and small-mindedness.

It would take books to describe how Mr. Obama turned the seemingly unstoppable and increasingly reactionary Trump—Putin-Le Pen locomotive.  But here is a very brief synopsis of how the little train, begun in 2017 grew into a powerful engine of social transformation.

Immediately after turning the White House over to Donald Trump, Obama moved to Akron, Ohio and began to organize—his first and greatest skill.  He organized what was left of the unions and the social justice organizations housed in nonprofits. He organized Black people, White people, Brown, Red, and Yellow people in common cause: the need for jobs, housing, rights, and hope. There was a vacancy and he ran for Mayor and won handily.  This was his new pulpit and he immediately turned things around by creating food, job, and child-care collectives, and housing starts. All of these created jobs.  Harking back to the New Deal and Keynesian economics, Obama insisted that sufficient taxes would eventually flow from good jobs. Within a couple of years, the Akron economy proved him right.

This became Barak Obama’s talking points in Ohio, where, in 2020, he won a Congressional seat, and around the country.  In his campaign, he dropped some of his celebrated civil tone.  He stopped trying to please everyone.  He grew more urgent and insistent, and he emphasized the need of poor, working class, and middle class people to unite against the 1% and their dominance.  It has been a long time—since the 1940’s really, that the anger of disenfranchised Americans has been educated and built into a powerful collective force.  The spirit of FDR spoke through him.  The betrayal of Democrats, the Republican, and the banks, who gathered power and fortune to themselves, became the core of Obama’s new narrative.

As he traveled the country, Obama brought small and medium-sized business owners into a growing coalition.  They, too, understand that more income for the lower and middle classes meant more income for them.  He brought in the universities, not in the spirit of the sixties, which left out and alienated the working classes, in common cause—and to help articulate the new agenda: higher wages, more jobs, health care for all, voters rights, affirmation of immigration, and a strong but conservative foreign policy, neither isolationist nor aggressively pushing the American agenda onto other nations, but resolute in defense of our shores and our strategic interests.   Within a year—say 2021—there was a great stirring in the country.  Everyone could feel it.  At last, a cause and a leader the great masses of Americans could unite behind.

By 2024, Obama and a burgeoning group of charismatic and diverse young leaders had won the House of Representatives, the Senate, and a majority of state legislatures.  Now they could get to work. Now they could reverse all the voting rights restrictions, the cripplingly low taxation, the nasty culture of us against them.  The People’s Crusade began to represent an overwhelming majority.  There was less and less need to demonize “them.”

It wasn’t just the brilliance of Obama and his allies that won the fight.  It was also the utterly self-destructive fury of the Republicans that brought them down.  There were the tax cuts that left the poor poorer, the sick sicker, the homeless and the drug addicted even more destitute.  It was the three wars, the two in the Middle East and one in South America, that bankrupted the country.  Each of the wars had been begun with an insult that President Trump could not ignore.  Angry words followed angry words—and led to retribution, with Trump believing that his bullying ways could translate to international relations.  And, like all wars since Vietnam, we couldn’t win those wars.

Aided by social unrest and European economic collapse, the American economy was on bring of a disaster comparable to the Great Depression of the 1930’s.  At the same time, China and Russia grew stronger.  Together, they organized Asian-centered trade deals that Americans, at first invited, refused to join. Even in decline, America under Trump believed in its general entitlement, and its special mission of world dominance.  America and the West grew more isolated, less able to dominate through economic power and more dependent on its bullying threats and its weaponry.  The brittleness of that stance was the most frightening of all.

Most Americans had never liked or even trusted Trump in the first place.  He had represented an opportunity to protest the growing disenfranchisement they felt.  But once the thrill of protest began to wane, Trump’s ruinous domestic and out-of-control foreign policies became evident to all.   An alternative awaited: impeachment.  Once the Republicans joined the uproar—he wasn’t helping their cause either—impeachment was easily accomplished.  Trump’s narcissistic and thuggish imitation of Putin’s enrichment of his own business empire provided an easy target.

In 2019, Mike Pence, the guy the Tea Party establishment wanted all along, became president.  He kept his ego out of foreign affairs, providing a show of strength and stability, but he continued to implemented the Tea Party’s nativist, misogynistic, and bellicose attack on fifty years of progressive political accomplishments with a quiet fury.   Never popular with the majority of Americans, Pence began to look slick and inept.   Once again, Paul Ryan tried to step into the breach with a disguised version of Pence-Trump policies, but within months of what the Tea Party saw as Ryan’s presumption and perfidy, he was assassinated by a White Supremacist.

During the early years of the Trump-Pence regimes, militias had grown bigger and bolder but they were almost as disenchanted with the Republicans as they had been with the Democrats.  Their grandiose dreams of power seemed close to realization. Secessionist sentiment in Texas, Alabama, and Idaho went mainstream.  America seemed on the edge of civil war and chaos.

Into this terrible cauldron of violence and lawlessness, came the Obama’s People’s Crusade.  Throughout the states, both Blue and White, growing fear and yearning led to the desire for a leader who would bring them back to the good old days.  Only now it wasn’t the ante-bellum South they sought.  It was the post war years, the late 1940’s and 1950’s when Americans seemed united in their optimistic pursuit of happiness and success, when individuals—though not, of course, African Americans—almost all felt they were on the rise, and that their interests were protected by a stable, powerful government.

Obama and a great swelling coalition of working people, people of color, immigrants, youth, women—and men seeking jobs and dignity—were ready.  They stood as the obvious choice to right the wrongs of the Tea Party, Donald Trump, the Koch bothers.  The Crusade had continued to give voice to this new and not so silent majority, and to win seat after seat in state and federal elections.  By 2028, the Crusade controlled both Houses of Congress and the Presidency—now held by Julia Perez, forty five, brilliant, and unafraid of taking charge.  The Supreme Court would soon follow.

That brings us back to 2032, the day of celebration.  Not only is this the day of Obama’s Peace Prize but, with a second term coming, Julia Perez now represents the consolidated reign of our first woman as president, and a Latina at that.

 

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The Right to Protest

Dear friends,

I don’t know if you follow sports enough to catch the uproar over Colin Kaepernick’s protest against police brutality.  Kaepernick is a football quarterback playing for the San Francisco Forty Niners.  He’s not great but he generates attention because he began his career so quickly and dramatically.  He’s young and earnest and a little impulsive –like  many young people.

During the playing of the National Anthem, Kaepernick continued to kneel while his teammates stood at attention.  He did so quietly, with little fanfare.  To me, this gesture did not seem very confrontational but the press made a big deal of it..  Gradually, others have either followed his example or tried other ways to stand for the rights of young Black men, like linking arms or raising their right fists the way that Tommy Smith did in the 1968 Olympics.  Stephen Ross, the billionaire owner of the Miami Dolphins, among an increasing group of people across American, have joined in common cause with the protesters.

But the general reaction to Kkaepernick’s protest has been negative.  Throughout the country, innumerable politicians, business owners and countless others have offered their often heated objections to Kaepernick’s gesture. The public conversation has not focused on police brutality or equal rights.  It has focused, instead, on Kaepernick’s right to protest versus the “disrespect” he has shown to a patriotic American ritual, the National Anthem.  The challenge to his right has been stunning to me, considering all of the abusive, massively disrespectful behavior we see in local, state, and national politics.  Compare Kaepernick’s behavior to Trump and the outrageous, fact-free Birther challenge to Barak Obama’s presidential legitimacy.  And this is but one sign of disrespect to the dignity of our highest office.  Why should Kaepernick be held to a different standard than the politicians.  In fact, his “protest” was relatively respectful.

On the other hand, the objections that have filled sports pages of newspapers, have, paradoxically, added great fuel to athletes’ desire to protest.  There seems to be a little movement building.  For better or worse, athletes are in the limelight and have some power to influence their fans.  Since so many of these athletes are people of color and have managed to ‘rise’ in one of the arenas most open to them, why shouldn’t they be able to use their success in the service of their values?  Business people certainly do.

New York Times columnist David Brooks addressed this issue in his September 16th column.  I found the article smug and misguided and wrote a Letter to the Editor in response.  Given the substantial response that Brooks’ article received, there seems little likelihood that mine will be published.  So I decided to send it to you in the form of a mini-blog post.  This version is slightly changed just in case The Times does publish it. I hope you like it.

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David Brooks’ invocation of American civic religion, “The Uses of Patriotism,” runs much too close to the 1960’s condemnation of Vietnam War protesters.  “Love it or leave it” was the sanctimonious and divisive cry.  Why can’t we love it and protest when our country does not live to its values?  The right to protest is baked into the American tradition and the American Constitution, which guarantees the freedom of assembly, association, and speech.  The Boston Tea Party, a disrespectful protest of British taxation, helped precipitate the Revolutionary War.   In my view, we honor our nation by continuing practices that led to its formation and that guarantee the values on which it stands.

Brooks, himself, notes that “Every significant American reform movement was shaped by” self-criticism.  Protest is self-criticism in protean form.  Should we not have protested slavery when it was sanctioned by the Founding Fathers and enshrined in the Constitution?  How about the absence of women’s suffrage and discriminatory housing practices that have made it hard for every group of immigrants, from the Irish to the Latinos, to buy their own homes?  Almost all of America’s great social and economic achievements have come on the back of protest.

Every protest is met with resistance and disdain, as though they don’t fit in polite society.  I have written, myself, in favor of a more dignified and restrained presidential politics. (https://barrydym.wordpress.com/2016/08/26/a-call-for-a-more-dignified-and-restrained-presidential-politics/); and I find the current lying, name-calling, and bullying vile.  But, Brooks wants to sanitize protest too much.  He should know that self-criticism is inevitably messy and upsetting; and it does call into question the culture and values of the ruling classes.  In fact, protest, by its nature, arises outside of the halls of power.  It is the means taken by people who lack the institutional power to enact change through formal governmental channels.  In Thursday’s column, Brooks stands with those ruling classes and against the very tradition at whose shrine he asks us to worship.

We must stand with the original Tea Partiers, with the Abolitionists and the Suffragettes, with Martin Luther King, Jr., and his call for nonviolent protest, and with all who seek to highlight the need for changes in law and public behavior—even when they are irreverent.  Irreverence towards one set of “values”—standing for the National Anthem—often signals reverence for another set.  In this case, the more hallowed statement of values comes in both the right of free speech and in equal protection under the law, as it is assured by the 14th Amendment.  I believe that we should be proud of young people who speak up in this way.